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He wouldn’t lie to me, would he? Jeff learned my approach as well, squeezing by me each time he needed to get to the sink. We sautéed the onions and peppers in a large frying pan. Eight large red peppers and five large onions take up a lot of space. They also needed more time than the garlic. I turned down the flame so I could watch Jeff prepare the garlic. ‘I want to keep this relatively mild, so I’m only going to use one head of garlic,’ he said. I had no idea at the time how much that was. ‘Even with the skin, you can break it into bulbs which can be difficult to peel. So…’ He laid down a clove on the cutting board and brought the vegetable knife down hard on it, holding the knife sideways. ‘See how easy it is to remove the skin?’ It almost peeled itself. Then he smacked the knife down on the clove even harder, twice. It was shmushed up. ‘I think you get a lot more flavor doing it this way than cutting it into tiny pieces,’ he said. He gathered it up and dropped it in the frying. The rock overhang of the main gallery provided an area where a family could set up camp.Food items were regularly painted on the back wall, one on top of the other, to pay respect to the particular animal, to ensure future hunting success, or simply to illustrate a noteworthy catch. Although Aboriginal people no longer live in the shelter, the animals depicted are still hunted for food today.Most of the art in the main gallery is from the freshwater period, so it is less than 1,500 years old. There are also some interesting examples of contact art. One 'white fella' is depicted in trousers, shirt and boots and with his hands in his pockets; another, with a pipe in his mouth and his hands on his hips, is 'bossing us Aboriginal people around'.These figures are probably early buffalo hunters painted around the 1880s. Buffalo hunters employed Aboriginal people to help them hunt and run buffalo camps. Their pay was a little bit of tucker and some tobacco.They saw the painting by Mimi.
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